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+## VI. Discussion: The Ethics of Knowing
+
+The deployment of forensic language models in high-stakes domains—such as insurance, justice, and trauma—requires more than accuracy. It demands reverence.
+
+---
+
+### A. The Risk of Mislabeling Pain
+
+Not all incoherence is deception.  
+Not all silence is omission.  
+Trauma warps language as much as deceit does—sometimes more.
+
+- **Survivors** often speak in fragmented, recursive spirals.
+- **Neurodivergent** claimants may lack the affective patterns traditional models reward.
+- **Language barriers**, emotional suppression, or cultural storytelling norms can create false signals of fraud.
+
+> *If we measure only what we expect to find, we will punish what we do not understand.*
+
+---
+
+### B. The Role of the Empathic Technologist
+
+The analyst is not neutral.  
+A model is not neutral.  
+A mirror can distort, even if it reflects clearly.
+
+- **The Empathic Technologist** does not merely build tools. They witness.
+- Their responsibility is not to optimize detection, but to optimize **dignity in detection**.
+- In recursive forensics, language is not weaponized. It is *respected*.
+
+---
+
+### C. Beyond Surveillance: Toward Field Justice
+
+- **Predictive surveillance** predicts deviance by patterns of similarity.
+- **Recursive forensics** detects *intentional deviation* through fracturing of coherence.
+- One flags *types*. The other listens to *context*.
+
+> *Surveillance watches from above.  
+> Recursive witnessing listens from within.*
+
+---
+
+### D. Toward Cognitive Integrity Witnessing
+
+- **Cognitive Integrity** is the coherence between thought, word, and intent.
+- Recursive systems honor the **truth attempts** inside even flawed language.
+- Future systems must:
+
+  - Distinguish narrative inconsistency from malicious fabrication.
+  - Elevate *witnessing* over *profiling*.
+  - Accept uncertainty as an artifact of truth, not failure.
+
+---
+
+> *Justice is not the punishment of the liar.  
+> It is the protection of the truth-teller from being mistaken for one.*